开卷考试1：选择语录出处。 你的名字_______
(1)
| 这区别就只在著作的态度不同。一个严肃，一个游戏。一个希望人的生活，对非人的生活怀着悲哀或愤怒；一个安于非人的生活，所以对与非人的生活感到满足。 | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(2)
| We can defend ourselves against an open foe, but an insidious foe, under our generous laws, would be in possession of the citadel before we were aware. The free immigration of Chinese would be for all purposes an invasion by Asiatic barbarians against whom civilization in Europe, fortunately for us, has been frequently defended. | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(3)
| 三代以前独中国有教化耳故有要服、荒服之名一皆远之于中国而名曰夷狄。 | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(4)
| 《代谟斯》新报颇訾之曰：“哈甫色维来意斯里〔得〕何足以当宝星也” | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(5)
| In the case of such a people, therefore, that which we call history is not to be looked for. … This [Hinduism] makes them incapable of writing history; all that happens is dissipated in their minds into confused dreams. | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(6)
| Why this ambivalence? China obviously does not wish to accept a narrative that reads history backward, to take European history since the 17th and 18th centuries as norm. | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(7)
| With regard to the interpretation of Chinese literature, the critic has a similar set of attitudes to choose from: Sino-centrism, Eurocentrism, cultural relativism, cultural perspectivism and trans-culturism. | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(8)
| Here we have the difference between individual and personality, civilization and culture, social and metaphysical life. The individualistic mass is democratic, the nation aristocratic. | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(9)
| This tendency to depreciate the present time is by no means confined to China or to the Chinese, but is found with impartiality all over the earth; yet in the Celestial Empire it seems to have attained a sincerity of conviction not elsewhere equaled. | |
| 1.Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |
(10)
| Those who cherish bad friends cannot escape the fate of being branded as a bad person. My heart and determination lie in the refusal of bad friends. | |
| 1. Arthur Smith | 2. Authors of Chinese Exclusion Acts |
| 3. Times newspaper editor | 4. 周作人 |
| 5. 郭嵩涛 | 6. Hegel |
| 7. Fukuzawa Yukichi | 8. 王赓武 |
| 9. 刘若愚 | 10. Thomas Man |